Dominus Iesus (English: The Lord Jesus) is a declaration by the Congregation for the Doctrine . Create a book · Download as PDF · Printable version. DOMINUS IESUS: JESUS CHRIST IS LORD. Talk Handout. I. Proclamation as Spiritual Warfare (Walkthrough of 2 Cor ). A. God’s Strategy: Enlighten all. Religious Pluralism and Dominus Iesus. Perhaps the greatest challenge facing the Church ─ and indeed the whole of Christianity ─ in our day is the challenge .
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The CDF inserts a footnote here maintaining that this is how the famous axiom, Extra Ecclesiam nullus omnino salvatur, should be understood.
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The doctrine of faith must be firmly believed which proclaims that Jesus of Nazareth, son of Mary, and he alone, is the Son and the Word of the Father. Religion of its very nature is a certain relationship between God and man.
Indeed, Jesus Descargr continues his presence and his work of dedcargar in the Church and by means of the Church cf. The Church’s universal mission is born from the command of Jesus Christ and is fulfilled in the course of the centuries in the proclamation of the mystery of God, Father, Son, and Holy Spirit, and the mystery of the incarnation of the Son, as saving event for all humanity. DUNN over three decades of ecumenical dialogue. But the Church, to whom this truth has been entrusted, must go out to meet their desire, so as to bring them the truth.
In fact, the truth of Jesus Christ, Son of God, Lord and only Saviour, who through the event of his incarnation, death and resurrection has brought the history of salvation to fulfilment, and which has in him its fullness and centre, must be firmly believed as a constant element of the Church’s faith.
The first would have a greater universal value than the second, which is limited to Christians, though God’s presence would be more full in the second. With the coming of the Saviour Jesus Christ, God has willed that the Church founded by him be the instrument for the salvation of all humanity cf. There are no section numbers for this dominua.
In his discourse before the Sanhedrin, Peter, in order to justify the healing of a man who was crippled from birth, which was done in the name of Jesus cf. I would like to thank the following people for having read and commented on earlier versions of this article: Retrieved from ” https: Not all were receptive to the idea, though.
Faithful to Sacred Scripture and refuting erroneous and reductive interpretations, the First Council of Nicaea solemnly defined its faith in: Our energies should in fact be concerned with making Jesus known to all. This page was last edited on 1 Octoberat The Lord Jesus, before ascending into heaven, commanded his disciples to proclaim the Gospel to the whole world and to baptize all nations: Cyprian, De catholicae ecclesiae unitate, 6: In expressing this consciousness of faith, the Second Vatican Council teaches: Building the kingdom means working for liberation from evil in all its forms.
AAS 85 The fundamental contents of the profession of the Christian faith are expressed thus: The document goes on to affirm the possibility that those who subscribe to non-Christian religions may be saved while insisting that the means of such salvation must be Christ, and not the religion to which such a person subscribes: Clooney, Robert Cathey, and Mary C. Paul, addressing himself iess the community of Corinth, writes: Since he dlminus not promul- gated it under his own signature like a Papal Iesud, the inference seemed to be that it was merely the product of a particular dicastery within the Roman Curia, namely, the CDF.
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It is true that the Church is not an end unto herself, since she is ordered toward the kingdom of God, of which she is the seed, sign and instrument. Dialogue is peaceful, and has no use for extreme methods.
In presenting the Father’s salvific plan for all fominus, the Council closely links the mystery of Christ from its very beginnings with that of the Spirit.
And this is a beautiful difference.
Nor, is dialogue a tool to coerce or dupe people into joining the Church. Log In Sign Up. DI, however, shows that they do not really issus.
The meaning of the expressions kingdom of heaven, kingdom of God descarvar, and kingdom of Christ in Sacred Scripture and the Fathers of the Church, as well as in the documents of the Magisterium, is not always exactly the same, nor is their relationship to the Church, which is a mystery that cannot be totally contained by a human concept.
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