DOGMATICA STANILOAE VOL 1 PDF

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For example, Justin the Martyr and Philosopher stankloae in his work Dialogue against Jews that “Philosophy is the greatest asset and worthiest of God. De la Platon la Heidegger, vol. The underpinning of this resides in Orthodox East’s view upon the relationship between man and God.

For reasoning, man “sets out from certain truths that he knows directly – i. More exactly, if p – which describes the West as the actual Christian world of today – is true, then p must also be possible in the East, as an actual present-day Christian world.

It begins with a prayer addressed to Him and then continues with a logical investigation of human knowledge and ignorance. In other words, science embraces as object of study something that transcends the multiplicity of things.

Or, this shows unmistakably that – if the notion of communion is also an expression of Christianity’s religious identity – then the notion of schism denotes an estrangement from God. Furthermore, the West accepted the autonomy of sciences by creating the ” seven liberal arts ” – an unacceptable concept for the Orthodox world, where logic was considered a mere organonand philosophy, an ancilla theologiae.

On the one hand, “it is unfitting that man should not be content to seek that is suited to him”, and, on the other, “God alone can have this privilege” “possesses such a science, or only He possesses it in its fullest measure. Promotion of the rationalist spirit and stimulation of research are premises for founding, in the 12 th and 13 th centuries, the universities of Bologna, Montpellier, Paris, Oxford, Salamanca, Cologne, Heidelberg, etc.

Teologia Dogmatica Ortodoxa Dumitru Staniloae Vol 1 « Heritage Malta

This reception had a powerful bearing on legitimising certain theoretical premises according to which the cultural moulding of the Christian world was accomplished along the centuries. Aristotle and the Western Culture The idea of theology as science of the divine was held at high esteem by Western Christianity, especially in the scholastic period, but also later on. Gregory of Nysse can be viewed as the forerunner of Dionysius the Areopagite.

Viata si opera, Eurosong Book,p. The nature of the oneness of multiplicity dogamtica exclusively conceptual, and the nature of the object denoted by the term multiple is either material, or non-material, e. This shows that the great schism is the outcome not only of dogmatic controversies, but also of accepting and promoting distinctive-argumentative methodologies to justify these dogmas.

In Anselmus’ words, “Teach me how to search for You and reveal Yourself to the searcher: Suttner takes under rigorous scrutiny the situations of schism, presenting them as supposedly contradictory stances of communion with Jesus Christ, and not as contradictory positions of sister churches. Besides, in staniloaf, emperor Justinian closed the Academy in Athens, thus depriving the so-called “pagan world” from any kind of scientific manifestation. If we now consider the history of culture and civilisation as the framework in which faith and religious ideas play a central role for the human being, then Christianity founded upon the Holy Scripture and the Holy Traditions can be considered the founder of two possible worlds, i.

Dumitru Staniloaie’s words are unequivocal: Peter Damiani, to take only a example, considered that philosophy is Satan’s invention. It is rational to believe in God. Obviously, this existential division comes from Plato and – we must point out – was also taken up by Christianity, i. If the West and the East – as Christian worlds – have an ontological justification, then from a logical point of view p and q should describe them as possible worlds. The phrase “Europe is based on Greek culture and Christian philosophy” shows clearly that this is a generally accepted truth.

Aristotle’s thinking can be discovered in Anthropological Explanationsin the way in which he defines the attributes of God’s face that exist in man, or in the dialectics of the face-similitude relation.

Or, Gregory Palama asserts plainly in the dispute the need for a mystical experience of God, for particular sciences are inefficient. The work of Anselmus must also be analysed dogmatixa this spirit. Without insisting and considering other philosophers of the scholastic period, some ideas ought to be emphasised – ideas which implicitly reflect the influence of the Aristotelian spirit: The staniloa seems paradoxical if we do not make a clear distinction between faith and knowledge, or more exactly, if we do not understand the limits of the conjunction between man’s two possible relationships with God.

We can feel Plato’s influence in his description of the relations existing among the members of the Holy Trinity.

Orthodox Dogmatic Theology Vol 1

What does Aristotle say? Of great interest is his confession concerning the reading of certain of Plato’s books and the acknowledging of their beneficial influence. Christianity and the Resurrection of the Aristotelian Spirit The type of relationship with one’s vil described in the parable of the charitable Samaritan, presupposes – apart from spiritual-religious aid – the satisfaction of a number of vital needs and interests among which those incessantly generated by culture and social practice.

If the referent of the tern “Christian” is describable as a contradictory state, then either the adjustment between the notion and the object is false, or the idea of “Christian” has been turned into a void notion of dogamtica square-circle type. Angels “apprehend the truth of things directly and without resorting to reasoning”; conversely, humans get to know the intelligible truth only by reasoning. Finally, Aristotle asserts the possibility of a staniloar of the being as Being.

The two Christian worlds – Orthodox and Catholic – can only be described by using equivalent propositions.

Because the existence of God is known in itself simply, as God is its own existence.